It is generally called that the Dunhuang Manuscript ${ulcorner}Shanghanlun{lrcorner}$ (敦煌本 ${ulcorner}$傷寒論${lrcorner}$ ) is all the series of documents relating to the Shanghanlun (傷寒論) included in one of the testaments, which was, in 1900, originally found in the Cangjing hole(藏經洞, Mogao cave(莫高窟), Dunhuang(敦煌), Gansu province(甘肅省). I tried to research on the ${ulcorner}Fuhengjue$ Zangfuyongyao $Fayao{lrcorner}$ (${ulcorner}$輔行訣藏府用樂法要${lrcorner$) in the Dunhuang Testament (敦煌遺書), which include main texts of the ${ulcorner}Tangyejingfa{lrcorner$ (湯液經法) upon which the ${ulcorner}Shanghanlun{lrcorner}$ (傷寒論) is based, because it seems to be in the category of the Dunhuang Manuscript ${ulcorner}Shanghanlun{lrcorner}$ (敦煌本 ${ulcorner}$傷寒論${lrcorner}$) in the broadly extended sense.