- 宗白華藝境理論的現代美學意義
- ㆍ 저자명
- 莫先武
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- 중국학논총KCI
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- 2006년|21호(통권21호)|pp.211-233 (23 pages)
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- 한국중국문화학회|한국
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- 정기간행물|KOR| PDF텍스트(0.97MB)
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- 인문학
季羨林先生在讀了《宗白華全集》后認爲:“宗先生的美學思想應當重新硏究,宗先生在中國美學史上的地位要重新評定。”馮友蘭認爲,在中國眞正構成了美學體系的,當屬宗白華。那么,宗白華先生的被稱爲“散步美學”的藝境理論的獨特魅力何在?我認爲就在于宗先生的藝境理論最富有中國特色。 具體說來,宗白華藝境理論在中國傳統意境現代轉換中的貢獻主要在于:他立足于中國傳統意境理論,强調意境的生命意識,强調生命之動,提倡樂觀進取的超世入世人生觀,深入探討了意境的价値層次、意境的本體層次,幷把意境推廣到藝術學領域、深化到文化學的深度。
Based on WANG Guo-wei\'s(王國維) theory of non-utilitarian aesthetic, ZONG Bai-hua(宗白華) looks on experience of life as an artistic practice, and deepens the “use”of non-utilitarian aesthetic. Taking the traditional sense of endless life and the lives of Western life-consciousness, he creates the theory of art life. Based on Chinese traditional artistic theory, ZONG Bai-hua stresses artistic life awareness, emphases the movement of life, advocates the optimistic theory of super-life and enter-life, and discusses the value of Artistic Conception and the contents of Artistic Conception. ZONG Bai-hua and others’ contributions in the modern transformation of traditional Chinese Art Conception has a methodological meanings to the Chinese contemporary theory building. 主題語: 艺境;超世入世观;艺术生命观;现代转换;方法论。 Artistic Conception of Art;the theory of super-life and enter-life; the theory of art life;he modern transformation of traditional Chinese Art Conception;methodological meanings.
一、引 論 二、超世入世觀 三、藝術生命觀 四、傳統意境理論的現代轉換 五、方法論的啓示 六、余 論