The purpose of this study is to suggest an appropriate conceptual model for fostering a student’s human rights in Catholic schools in Korea, and to search for its practical directions. To accomplish this, this study reviewed the literature of the history, concepts, and characteristics of the human rights of Korean students and the subject of human rights in terms of the Catholicism. The characteristics of Catholic view on human rights showed the need for paradigm shifts relating to the basis, criterion, viewpoint, and content of a student’s human rights. These four paradigm shifts are: 1) a basis paradigm shift from ‘focusing on a student’s rights’ to ‘focusing on the dignity of a student’s person’; 2) a criterion paradigm shift from ‘listing freedom and rights’ to ‘presenting four practical directions’; 3) a viewpoint shift from a ‘zero-sum paradigm’ to a ‘win/win paradigm’; 4) a content paradigm shift from ‘emphasizing rights and freedoms’ to ‘emphasizing rights/duties and freedom/ responsibility simultaneously.’ When these four paradigms are shifted, they are expected to play key roles in forming a proper concept of a student’s human rights in Catholic schools. By way of explanation, the basis paradigm serves as the ‘Heart’ of the model. The criterion and viewpoint paradigms play roles as its ‘Head.’ The content paradigm functions as a ‘Hand.’ Heart, Head, and Hand (3H) are synthesized in a single reality by a ‘Conscience’ (1C). Accordingly, the conceptual model can be labeled as constituting ‘a Catholic student’s human rights 3H1C’. This study goes on to provide ways to implement putting this model into practice. The basic direction is ‘conscience-formation education.’ It is implemented by combining two dimensions: the intellectual dimension (intellect), ‘that enlightens a conscience sensitive to human rights’, and the practical dimension (virtue), ‘that internalizes proper behavior in light of an enlightened conscience.’