2019 marks the 100th anniversary of the March 1 Independence Movement and the establishment of a provisional government in Korea. During Japapnese colonial era, The Choseon Governor- General’s policy to suppress ethnic religion was established in 1915 and only Shindo, Buddhists and Christians were recognized as religions. The two religions, Cheondogyo and Bocheongyo, which inherited the spirit of Donghak, as well as Daejonggyo, which focuses on the Bukro- military regime of General Kim Jwa-jin, have become similar religions. The most prominent of the roles of ethnic religion was to convey a message of hope to the people who were devastated and robbed of their country, to lead the unity of the people and to play a pivotal role in the anti-Japanese movement. Anti-Japanese activities by ethnic religious groups, which have spread around Donghak, have not been properly evaluated until now, and have reached today. At that time, the Huchongaebyuck idea was a healing and hope for the people who groaned with oppression and extortion. Suwoon’s Donghak Thought, which led to Donghak, was carried on by Jeungsan, so that the national religious movement spread rapidly. Cha Kyung-suk politically expanded the teachings of Suwoon and Jeungsan. As a result, it delivered the message of Hucheon’s hope to the grim and broken colonial people, and was a major ethnic religious group that organized the independence army’s military fund-raising and anti-Japanese independence movement.