This paper is a tradition in our country “the origin of wheat” folktale, or “alcohol origin” folktale Hainuwele Mythic characteristics analyzed in terms of writing. On the surface , the story to re vive his f athe r is s ick son, who was killed inside and buried it in the body were derived from the wheat, the wheat is to drink was served. Metaplasia in the body related to the myth, and a deep story. And killing of earlier generations of ancestors from which the origin of agriculture, information is critical to been done. Shoulde r myth H ainuwe le on this s tory a nd se e the re are re markable similarities. By combining the possibility of sexual reproduction, such as l ife and death for the final element of the boundary is not available, but a human ancestor that killings by the origin of cultivated crops are been done in terms of depth has something in common. Hainuwele myth and “the origin of wheat” containing a particular phase is based on the mythical. Manism myth was the product of the steps can lunar myth worldview and worldview is based on a myth. Primitive is the product of cultural history is a myth to show the transition. Primitive hunting and liquidation period and subject them to switch to an agricultural society to contain “wheat origin”. However, if our “wheat origin” schedule changes and reflect the historic wall and how to integrate them in each time-intensive information to a particular intellectual and cultural symbolism can be inferred to be the killing of the prie st. The scholar w as kille d, e ithe r, l unatics, or s haman, e tc. The se are people with personality. However, variations caused by the Confucian ideology enjoy it deserves. To revive ailing father, that the Confucian theme of the story can be interpreted as an enhanced story. Key words：Wheat Origin, Hainuwele Mythology, Agriculture, Cultivation, Fathers Killed