[Objective] This article explores how the language used to describe God profoundly shapes learners’ theological imagination and spiritual formation. It addresses the need for inclusive God-language in religious education settings, particularly within the Korean church context.
[Contents] Drawing on metaphor theory and the concept of the null curriculum, the study examines the formative effects of exclusively masculine images of God. It critically engages voices such as Sallie McFague (1987) and David Stewart (2010). Building on the ethnography research of Dave Csinos (2020), this study explores the concrete impact of language use on the formation of concepts of God through examples involving children, youth, seminary students’ children, and the author’s own experiences. Drawing on Elliot Eisner’s (1985) theory of the null curriculum, the paper discusses the formative role of inclusive language in religious education. It further proposes age-specific pedagogical strategies that utilize diverse metaphors—such as light, wisdom, and a nurturing presence—to broaden theological imagination and engagement across generations.[Conclusions] Inclusive God-language and imageries in religious education is not merely a semantic choice, but a vital tool for fostering just, participatory, and theologically rich learning environments where all learners can encounter and articulate the Divine.