“Consolation of Philosophy” deals with important philosophical issues such as
fate, divine providence and foreknowledge, human freedom and happiness.
However, it also deals with a broad range of questions in search of practical
wisdom of life concerning how a person finds peace of mind in the face of
one’s perceived misfortunate fate. Metaphysics is not the main focus of
Boethius’ work; but due to its weighty metaphysical discussions, it is easy to
miss its basic healing thrust as philosophical “Consolation.” Though based on
metaphysical theory, the work presents a system of Philosophical Practice, in
which a wounded human mind can attain healing through philosophical
reflection. A more accurate title could be “Writings about Philosophical
Healing.”
In “Consolation of Philosophy,” key concepts of philosophical counseling
emerge in a form of Philosophical Practice. In an imagined dialogue between
the client (Boethius) and the counselor (the Lady of Philosophy), Boethius’
work discusses the conflict between the basic freedom needed by the client and
contradictions between fate and providence that hinder that freedom. As a guide
for self-healing of the client’s soul, the work discusses happiness and
spirituality in terms of the highest good, absolute good, God. The present paper
explores these questions in-depth from the standpoint of Philosophical Practice.
Most importantly, in terms of philosophical counseling it understands the
dialogue between client and counselor, not as a twofold relationship, but as a
threefold relationship involving oneself (first person), others (second person),
and the absolute Other (third person).